What’s the best part of hanging out with a 13-year-old? Their life is video games, television and the internet … so they know all the fun things to do and the best places on the web about them. Yesterday, I drove to Sedona to take Alec to a wedding. On the way back, we were talking about special effects for film. We got to talking about squibs (little exploding bullet and blood packets). We went looking online and found it was very, very difficult to buy squibs if you weren’t licensed and bonded and, well, a special effects director. So, Alec says, “Maybe they have it on WonderHowTo?”
It turns out there is a website with a gazillion “how-to” videos on everything from how to fold a t-shirt in 2 seconds to building a solar powered USB charger. To be sure, there were some things I could learn that I had no interest in at all. We won’t even go there. But, in the area of MOVIE SPECIAL EFFECTS, there were 590 tutorials for do-it-yourself independent filmmakers. Everything from wounds and severed limbs to post-production effects.
Rapidly becoming the “ComicCon” of the digital effects world, Gnomon Workshop Live is scheduled for mid-June in hurray for Hollywood. Like ComicCon, it brings together amazing artists working in the film industry to share insights on their work and offer advice to folks aspiring to enter the field. The lines are long. The networking opportunities are good. The information is fabulous.
When:
Saturday and Sunday June 14th & 15th , 10am-7pm.
Where:
Sound Stage 15, next door to the Gnomon School of Visual Effects
1015 N. Cahuenga Blvd., Hollywood, CA 90038.
The Cost:
SPECIAL ADVANCE TICKET PRICE: $175 before June 1.
AFTER JUNE 1st and at the door: $200
All tickets are non-refundable after June 6th.
STUDENTS: $125, must have a current and valid student ID from any high school, college or university. Please email your student ID and driver’s license or other government issuesd picture ID to admin@thegnomonworkshop.com. Use coupon code “EDUEVENT” in the check out area to activate discount. If you’ve used the dicount code without submitting your IDs your order will be canceled.
My sister Sandy wrote last week to suggest that I pose a question of the week to see what people think about some of the current issues. So, here it is, a chance to express your opinion, react to someone else’s posts or perhaps even post a question of your own. I have two things that I am curious to hear what people think.
First, First Amendment. Freedom of Religion. I’ve been doing all of this research about the Puritans and the Polygamists. So, what is your opinion about freedom of religion. If your religious leaders received a personal revelation that plural marriage (polygamy) was the only way to reach the highest level in heaven. Since it is against the law in the U.S., would you leave to follow your religious beliefs –OR– do you believe, in accordance with the First Amendment, you should be free to follow your religious convictions?
Thoughts.
Second Question (in case you don’t like the first). Another friend attended an event last week and overheard an elderly relative of an acquaintance expressing his disgust and horror at the probability that a N**ger was going to be in the White House. This was not a young, rapper aficionado. This was a senior redneck. The friend confronted the elderly man but the rest of the guests tried to quiet her. Is racism condoned in your geographic area, in your family?
Hillary Clinton scored a resounding win over Barack Obama in West Virginia, beating him by about 40 percentage points. Working class WV weighed in on their candidate of choice and it went to the underdog, the woman, Hillary. Instead of boosting her campaign, it seems that it sounded the death knell. John Edwards came forward and threw his support to Obama. All of the photos look like running mates. Edwards brings that work-class credibility to the Obama ticket. Obama’s got the vision thing. I don’t know. Hillary just seems to be getting more isolated.
A few weeks ago, I read an interesting essay about the first woman president versus the first black president. “Well, I’m overcoming oppression that we’ve endured since before the Civil War,” says Barack. Cue the marching band. “That’s nothing,” says Hillary, “I’m overcoming oppression that we’ve endured since God created humanity.” The great oppression debate.
Last week, Alec and I went to California to visit with Jason and talk post-production shop. It was a Friday evening and the three of us were sitting in Jason’s editing studio talking about things like multi-angle editing and color grading. Jason generally has a rant about how much better AVID is than FCP because that’s what he uses at work. At home, he uses FCP like the rest of us financially-challenged filmmakers. He was showing us what he’d learned at an Apple presentation about multi-angle editing. They’ve been touting multi-angle editing for a while but I’d never seen it used. He stepped through it and I was excited. He said (and I agreed) that there wasn’t all that much need for it in his type of work.
However, while we were in Zambia, the National Arts Council brought five (5) Native Storytellers in from other regions in the country. All five spoke a different language. There were about 25 children making up the audience. This was definitely NOT a highly-controlled nor highly-choreographed recording session. On top of that, this was the second weekend in Zambia so the student crew were all continuing to build their skills in all of the different pieces of equipment. To maximize our odds, we ran four (4) cameras during the shoot. Two cinematographers were on the storyteller, one was on the audience and one was handheld. A once-in-a-lifetime opportunity on a different continent. So, next week, I’ll be cutting the Zambian Storytellers using this method. I can hardly wait. If you want to check it out, you will want to read Steve Martin’s well-illustrated and very clear tutorial on Final Cut Pro Multi-Angle editing.
The last few days, I’ve been blogging about religious freedom and the fundamentalist Mormon groups. I’ve been dwelling in this subject area since last October when we started a new screenplay about religious intolerance during Puritan times. It’s funny, when I’m working on a project, everything I read, see or do seems somehow linked to this story.
Everything about the war in Iraq seems related to the topic. You’ve got the entrenched intolerance that the Shiite and Sunni have for one another driving the centuries-old civil conflict. That is layered with the right-wing, righteous Christian drive to bring “freedom” to the region and obliterate a dictator. Everyone in the region is claiming the will of God as their inspiration and motivation. Just as the Puritans did when they beat, imprisoned and hanged the Quakers. Just as Joseph Smith and his followers did in their justification for marrying multiple women.
I was raised in the Roman Catholic faith. Whenever I’m talking about these other faiths and their controversial practices, someone invariably mentions the sexual abuse committed by Catholic priests and demands that I justify what they have done. Like my LDS friends, I hastily distance myself from “those” Catholics. There is, however, a big difference between the events. To the best of my knowledge, none of the priests ever claimed to have been commanded by God to commit those acts. None of them ever claimed to be doing God’s will.
The historically-astute may then point to The Crusades, the nearly 200-year conflict between Christian Europe and the Muslim Middle East. Christians claimed that were trying to “liberate” Jerusalem and the Holy Land. Muslims said it was Christian greed that brought them to their lands. The roots of the Iran/Iraq problem with the U.S. were planted about nearly a millennium ago. Maybe that is the problem with doing “God’s work” — the conflict is eternal.
There is so much confusion surrounding the Texas “YEARNING FOR ZION” FLDS community. Fathers are in hiding. Mothers are pleading on camera. Children and other members of the sect are withholding family information or providing false family information to authorities. The ACLU is saying the civil rights of some members may have been violated. In the wake of the media coverage, we are all left to debate religious freedom, family rights and child abuse.
An Associated Press review by reporter Michelle Roberts of the records kept by the Bishop of the sect (seized by authorities in the raid last month) shows that by the time a girl reached 16 she was more likely to be married than allowed to live with her family as a child. The same was not true for boys. The records reveal the relationship details of 37 families totaling 507 individuals. Tthe lists were written from March through August 2007, most of the people were living at the YFZ Ranch, though others were in homes along the Utah-Arizona line.
Two-thirds of listed households were polygamous. Once senior elder was listed as having 21 wives. Men still in their 20s made up most of the dozen monogamous marriages. Of the 19 youths listed as being 16 or 17, none of the boys are husbands, while nine of the girls are listed as wives. Only one 17-year-old girl remained unmarried. Under Texas law, children younger than 17 generally cannot consent to sex with an adult.
So, what are we left to make of this data? I had a professor who once said that one could use data to prove virtually any point of view or reveal a deeper truth. What does this data say to you?
When I was in grade school, I had always been told that America was settled because of a desire for religious freedom. In the process of researching our current script, we’ve been spending a lot of time looking at the settlement of the “New World.” As I’ve written before, it turns out that the ONLY religious freedom the Puritans were interested in was the freedom to practice the Puritan —and only the Puritan— religion. If you wanted to worship according to any other faith, say the Baptist or Quaker or Catholic faith, you would be denied the ability to vote, own business or be a meaningful member of the community. You would be ostracized, whipped, jailed or beaten. It was this religious intolerance that led to the formation of Rhode Island which inspired Thomas Jefferson and James Madison in the writing of the Declaration of Independence and the U.S. Constitution.
My Mormon friends are quick draw a distinction between themselves and their fundamentalist counterparts. It was Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints who said that he’d had a personal revelation from Jesus Christ in 1843 that the followers of the Mormon faith were obligated to practice the “divine principle” of plural marriage. Joseph Smith had 33 wives. That is not a typo. He had 33 wives. In 1862, President Abraham Lincoln signed the Morrill Anti-Bigamy act into law making plural marriage illegal in the U.S. and all its territories. Extermination orders against the Mormons, forced expulsion from a number of states, more legislation and a failed Supreme Court case plagued the nascent religion for the next forty years. They fled to the new zion in the Utah Territory near the Great Salt Lake. Their efforts to gain statehood were thwarted until the 1890 Prohibition against polygamy was announced. Poor enforcement led to the Second Manifesto of 1904 which stated that any Mormon practicing polygamy would be excommunicated.
So, since 1904, members of the LDS church have chosen not to observe the divine principle of plural marriage. This is not true in the fundamentalist sects. The Salt Lake City Tribune estimates there are about 37,000 fundamentalist Mormons living in remote towns in Arizona, Utah, Nevada, Texas, Idaho, Canada and Mexico.
Of course, I believe in the Bill of Rights. I believe in freedom of speech and the freedom to practice my faith according to my conscience. But, I have to ask myself, what would I do if one of my friends or neighbors told me they had a personal revelation from God and they had been instructed to begin ritually sacrificing a virgin at every full moon. Suppose they said that only adult virgin females would be sacrificed and ONLY with their permission and of their own free will. Would I be okay with that? If not ritual sacrifice (everyone always thinks I’ve gone too far when I suggest that one), what about ritual mating on a golden altar? Where is the “religious freedom” line to be drawn? If I open an internet church and solicit willing sacrificial victims online, would that be okay?
In November of 1978, the Reverend Jim Jones convinced 909 of his faithful followers in Jonestown, Guyana to drink a reported concoction of valium, cyanide and chloral hydrate which resulted in the world’s largest mass murder-suicide. The medical examiner who examined the victims said well over 50 corpses showed evidence of having been injected with the poison, perhaps against their will. Jones’ benevolent communist church and society was established in Indianapolis, Indiana in the early 1950s with the beguiling name of the People’s Temple. In 1965, Jones and his followers were forced to flee, settling in Redwood City, then San Francisco and later Los Angeles. Ultimately, charges of tax evasion and an imminent arrest led to the group relocating to Guyana.
Thirty-eight members of the Heaven’s Gate religious order committed mass suicide as directed by their spiritual leaders in March of 1997. They were told their souls would be liberated so they could join divine beings who were piloting a spaceship that was hiding in the tail of Comet Hale-Bopp. My entire family was in southern California a few miles from the Rancho Santa Fe location on a reunion-style vacation. We read a lot about the religious order of Bonnie Nettles and Marshall Applewhite. The Ontario consultants on religious tolerance support their decision to follow their faith in the way they saw fit. Don’t think I’d have been too happy if one of my family members had decided to go out that way.
People in the Phoenix metro area all know that a high percentage of Mormons live in the suburb of Mesa. When I first started teaching at Mesa Community College in the ART Department, I was warned that I needed to make sure my course content was “Mormon sensitive.” Having grown up in northern Wisconsin, I had virtually no knowledge of Mormons except that they had a choir that did great Chrismas albums and a really, really big temple in Utah. After a few years at MCC, I understood the “warning” I had been given when I was hired.
For convenience, I moved to the East Valley a couple of years ago. Now, I live on the border of Mesa and Gilbert. The property is actually in Gilbert. When I first moved here, I never wanted to tell anyone I lived in Gilbert because I hated the NAME. It just sounded like an old, hick farmer town. The choice seemed to be having people typecast me as a Mormon or a farmer. So, I decided on the farmer. Last week, someone told me the only town MORE Mormon than Mesa is Gilbert.
So, as you can imagine, I have a lot of Mormon friends and neighbors. My writing partner is a Mormon. I have learned more about the Mormon faith than I ever thought I would. This whole Fundamentalist Church of Latter Day Saints sure creates a lot of uncomfortable moments for me and my pals.
Polygamy by the Numbers
Colorado City
Hildale
Utah
Arizona
Population
3,334
1,895
2.2 mil
5.1 mil
Median Age
14.3
13.1
27.1
34.2
Ave family size
7.58
8.10
3.57
3.18
B.A. or higher
5.2%
8.8%
26.1%
23.5%
Family income
$32,344
$31,750
$51,022
$46,723
Per capita income
$5,293
$4,782
$18,185
$20,275
Fams below poverty
29%
37%
6.5%
9.9%
Rooms / home
7
8
6
5
When I read things like this data table from the Salt Lake Tribune and am not surprised. FLDS family size almost double the general population, median age about half, one fourth the average income, and three times the poverty level. As a group, they are less educated, less wealthy, more encumbered and much more isolated.
Every other year or so, I drive across country. I love seeing the U.S. this way. I’ve tried inviting people to come along with me on this, the “world’s slowest PBS nature show.” Most everyone gets bored and sleeps. While flying is certainly more expedient, I have found no way to duplicate the awareness that I gain from this experience.
Sometimes, while I drive, I think, “How beautiful! This part of the country is just gorgeous.” Other times, the thought is more grim. In poverty-stricken, visually-challenged regions, I find myself thinking, “Oh, heavens. What if I had been born here? What if this were the only life I knew?” Wisconsin was beautiful and the educational system was extraordinary, so I felt lucky about my own “accident of birth.” What if I had been born to a fundamentalist, polygamist family in a remote area of Utah, Arizona, Texas or Calgary? What if almost all the girls I knew were married to an older member of the church by the time they were 15? What if I had always been told that I would be banished and shunned if I disobeyed the “Prophet”, never to see my family again. Would I simply conform to the male-dominated theocracy?
My sister Sandy lives in Wisconsin and for the most part is fairly predictable in her hobbies. She likes watching the Green Bay Packers play on television. She likes crocheting. She likes playing Board Games with the family. (Her current favorite is BLOCKUS. We played dozens of games while she was here for the wedding.) She works at the only high school in town, loves curriculum design and layout. These things are fairly predictable. There is, however, one thing that Sandy loves that has always surprised me. She loves the Kentucky Derby and she avidly follows the Triple Crown race. She will often call and remind me it is on so we can be watch it together (as she did the year I was in Maryland for a bookmaking workshop). Today, she called me after it was done and she sounded upset, almost like she’d been crying. She said she wasn’t crying but asked me if I’d seen the Derby. She told me about EightBelles, the first filly to run the Derby since 1998. A spirited horse, EightBelles finished second. Apparently, Big Brown, the horse favored to win had a spectacular surge at the end and won the race by nearly five lengths. As soon as she crossed the finish line, Jockey Gabriel Saez felt the filly EightBelles stumble and collapse beneath him. The track veterinarian examined the downed horse and discovered she had broken both of her front ankles. EightBelles was euthanized on the track. Oddly, it was Big Brown, the winning horse, that had previously had foot problems and the horse that was causing worry because of the dirt track. Sadly, there are all sorts of gender metaphors that come to mind about the first filly in so many years, running her heart out, holding her own at the head of the pack, only to be brought down be a catastrophic bilateral injury. It was a sad ending to the 134th running of the Kentucky Derby.
On 19 April 2008, Sara Hisle and Christopher Bowe were married in an evening ceremony at Stonebridge. Family members from Wisconsin, Wichita, Minneapolis and Phoenix were in attendance. For the rehearsal dinner, Chris’s mother, Sandy Bowe, made a video about their early lives, their courtship and engagement. These Small Hours is presented below in two parts (to conform to YouTube length limitations). Photos from the Wedding Ceremony and the Reception/Dance are also listed below for those friends and family members who were unable to attend the celebration in person.
One of the things I love about YouTube is that it makes it so easy to share these sorts of things with family members around the world. And, with their commitment to make the videos as accessible as possible for virtually every computer system (regardless of age), it makes it pretty easy for anyone who is interested to enjoy them. So, if you don’t know Chris and Sara, you may want to skip this blog entry and bypass this media.
While we were on location in Mtendere, Lusaka, Zambia, a tweaked out guy came up to the crew and asked them to deliver a message to Curtis “50 Cent” Jackson. The entire clip is only 54 seconds long. It’s funny as heck. Here we were in one of the poorest sections of Lusaka where hardly anyone had a television, virtually no one had a computer and many folks didn’t even seem to have electricity and this guy seemed to know all about the U.S. Rapper, 50 Cent. He wanted us to let him know that 50 Cent had messed everyone up and that he was going to come to America and get him for what he had done. We posted this video. In less than three days, it had over a thousand hits. A thousand hits. Just goes to show, people just love to laugh.
The origin of the May Day as a day for celebration dates back to before the birth of Christ. And like many ancient festivals it too has a Pagan connection. For the Druids of the British Isles, May 1 was the second most important holiday for it was when the festival of Beltane held. May Day marked the fertile half of the year with Samhain, the holiday commemorated by the setting of an great bonfire, marking the dormant half of the year. Samhain was one of those ancient New Year rites performed throughout the world. And the fire was said to lend life to the burgeoning springtime sun.
The Puritans frowned on May Day, so the day has never been celebrated with as much enthusiasm in the United States as in Great Britain. But the tradition of celebrating May Day by dancing and singing around a maypole, tied with colorful streamers or ribbons, survived as a part of the English tradition. The kids celebrating the day by moving back and forth around the pole with the the streamers, choosing of May queen, and hanging of May baskets on the doorknobs of folks — are all the leftovers of the old European traditions.
THE MAYPOLE OF MERRY MOUNT is a short story written by Nathaniel Hawthorne. The people of Merry Mount celebrate the marriage of a youth and maiden. They dance around a maypole and are described as resembling forest creatures. Their festivities are interrupted by the arrival of John Endicott and his Puritan followers. Endicott orders for the people of Merrymount to be whipped. Stricken by the newlyweds, he spares them but orders they be put in more conservative clothing. He also orders the youth cut his hair in the “pumpkin shell” style in order to show the puritan’s strictness.
The story is an allegory for the social tension caused by the Puritans in early America. Endicott and his Puritan followers suppress freedom and individuality, a common theme for Hawthorne. Real joy, Hawthorne seems to be saying, arises spontaneously out of contrasts